From the World Society – On Our North Star

From the World Society – On Our North Star

Dear Members and Friends of the Anthroposophical Society in Canada

Rushing toward Europe, 30,000 feet above the vast immensity of our Canadian north, I look down upon the threshold between night and day. From out of Europe and across the Atlantic night sweeps toward the rainbow hued radiance of the western sky. Across the Pacific and into Asia day slip back across the rapidly dimming horizon. Swiftly indigo mantles over the last memory of the day. Here and there, slowly at first, points of light appear against the vast above. Then in cascading radiance, the luminous blue night takes on her veil of stars. The swiftness of her coming is vertiginous.

The abruptness of her advance reveals how swiftly the earth spin about her invisible axis. We can almost see the stars becoming streaks of light sweeping from dusk to dawn, inscribing the path of their journeys across the vast expanse. But not only we do our dervish dance about ourselves. We are accompanied by moons and planets, suns and constellation – all in constant movement, constantly shifting dynamic interrelationships.

Then there is the one. The one who in this remarkable cosmic activity holds a still quiet place – the star who marks the north. With modest constancy she looks down upon us. We look up to her. In all of our rushing whirling we look up and feel her steady presence in the heavens. An anchor in constant change. Looking down upon us she holds the unifying image of it all.

On my fold-down table are reports from the members of the Executive Council and the Leaders of the Sections of the School for Spiritual Science, that reflect on their work over this past year. I look back with them. We consider the seismic shift that occurred a year ago. For many years we had become accustomed to what we have taken as a solid predictable ground for our work together. The shape of our collective habits had become expectations that the ways-of-being that have been would carry on.

Yet as we look back there have been other times when the fabric of our collective interrelationships unravelled. The expulsion of members of the Vorstand, Ita Wegman and Elisabeth Vreede, from their committed tasks had been such a point. In a remarkable alignment it was in the General Assembly a year ago that a deep longing arose to bring back balance to those events. Perhaps we can see this as part of the shift where we become conscious that what we take as the solidity of the earth quietly passing from day to night, from season to season, is only possible because we limit our view. Behind the stillness of our passage from day to day is the speeding, whirling, ever-changing activity of our cosmos.

It is this shift in consciousness that has dominated this year. Sparked by a seemingly collective perspective change that resulted in an Executive Council of seven members collapsing into a group of four. Reduced by almost half in a few brief hours.

It is only slowly that we become aware of the immensity of the challenges handed to these four individuals. Not only did we ask them to assume all of the responsibilities of their three departing colleagues, but we did so at a time when the anthroposophical movement worldwide is expanding at an ever accelerating rate. The tasks of an Executive Council that not long ago would have been concentrated at the Goetheanum, now spreads out over the world, active in more than ninety countries. As I reflect over this past year, and consider the Executive Council’s own reflections, the image comes of a quiescent ocean rising up into a fairly constant, if ever changing, storm. The dependable constancy of our anthroposophical ground becomes the ever shifting and moving swirling of the starry cosmos. In this frenzied movement it is easy to lose sight of the constancy of our North Star.

We can be amazed, and deeply grateful, at the efforts of these four individuals to ride this storm – to stay above the churning currents. In measured steps they have sought for new ways of carrying the vast tasks and responsibilities that, in those brief hours, doubled for each of them. They have helped each other, and have asked for help from others, to look upon the situation given to them, to discern the rhythms and patterns that can be recognized in them. But also they have looked up from the complexity of their daily situations, inviting us to do so with them, toward our constancy.

Behind these outer manifestations we are given the possibility of discerning the abiding presence of that Being who cares deeply for what we do. We, each in our own way, can help each other to be aware of his presence. Turning to him becomes a new ground, a new certainty that enables us to face not only the challenges of our anthroposophical life together, but to meet the swirling chaos of our contemporary world, with equanimity and joy.

With warm regards,

Bert Chase

General Secretary for Canada

1 Comment
  • Emanuel Blosser
    Posted at 04:43h, 01 May Reply

    Dear Bert,

    The words of the lessons and mantra in the School of Spiritual Science assert that at this point in evolution all human beings can feel themselves separated from the ground of their true being by a realm of darkness and coldness that contains beastly less than human soul forces. ‘Knowledge of the Higher Worlds and Its Attainment’, describes this realm also with these words:

    And again, it is more than a mere symbolical expression to say that when the Guardian has enunciated his first statement, there arises from the spot where he stands a whirlwind which extinguishes all those spiritual lights that have hitherto illumined the pathway of his life. Utter darkness, relieved only by the rays issuing from the Guardian himself, unfolds before the student. And out of this darkness resounds the Guardian’s further admonition: “Step not across my Threshold until thou dost clearly realize that thou wilt thyself illumine the darkness ahead of thee; take not a single step forward until thou art positive that thou hast sufficient oil in thine own lamp. The lamps of the guides whom thou hast hitherto followed will now no longer be available to thee.”

    ****

    All the lights and guides that karma gives us in our ordinary sense bound consciousness are extinguished when we step beyond the edge of the sense world. From observation of the sense world you have described beautifully the experience we can have of observing the north star, that there is one point of stability in the swirling moving activity of the sense world. When we step out of the sense world into what human imagination can produce we enter a world that has even greater swirling moving activity. When human imagination isn’t bound to conform to the laws of the sense world it can produce legions more possibilities. Each individuality has soul forces of thought and feeling that when not confined to the limitations of the sense world can soar off into tremendous flights of fantasy. Everyone has in their experience the experience of finding imaginations that can come back into the sense world and give creative progress there. Everyone also has in their experience the experience of finding imaginations that seemed meaningful but when brought back into the sense world turned out to be destructive.

    Spiritual Science claims that we can enter this world of imagination and find laws there that have the same quality of objectivity where two observers who set up the same conditions will observe the same results as natural science has created in our observations of the sense world. ‘Knowledge of the Higher Worlds and Its Attainment’ asserts that:

    The soul world (astral plane) broadens out slowly before him. These lines and figures are in no sense arbitrary. Two students who have reached the corresponding stage of development will always see the same lines and figures under the same conditions. Just as a round table will be seen as round by two normal persons, and not as round by one and square by the other, so too, at the sight of a flower, the same spiritual figure is presented to the soul. And just as the forms of animals and plants are described in ordinary natural history, so too, the spiritual scientist describes or draws the spiritual forms of the process of growth and decay, according to species and kind.

    ******

    But to have that kind of experience in the imagination consciousness one has to go beyond it and meet the guardians of the threshold that appear in inspiration consciousness where one learns to read the occult script that describes the laws and beings at work in imagination. To make ‘sense’ and truth out of what is possible in the world of imagination one has to bring upon oneself the purifications that inspiration consciousness provides and demands through minutely prescribed steps of development of the soul forces of willing, feeling and thinking. Steiner’s basic books describe these steps. The School of Spiritual Science concentrates them into a more advanced and concrete form.

    Individuals acting out of intuition consciousness in their work upon the sense world bodies on earth won’t be in conflict with each other because then they will have united their personal faculties of thinking, feeling and willing with the cosmic intelligence of Michael that harmonizes all the activity of the cosmos. Anthroposophy claims that such intelligence exists and that every human being can become part of it. But like there is only one stationary point in the whirl of the sense world there is only one gate that leads to this intelligent realm beyond the level of imagination. When will the leadership turn to making these claims real?

    Sincerely,
    Manny

    Emanuel Blosser
    Edmonton, Alberta

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